Fatwa against Vande Maataram endorsed by Darul Uloom’s Jamiat Ulama-i-Hind

New Delhi: The Jamiat Ulama-i-Hind has endorsed a ‘fatwa’ issued by the powerful Darul Uloom at Deoband calling on Muslims not to sing Vande Maataram.

The Islamic seminary at Deoband, located 150 kilometres north-east of Delhi, maintains that singing Vande Maataram violates Islam’s faith in monotheism.

A resolution adopted by the Jamiat Ulama-i-Hind at its 30th general session also said that Muslims were being “targeted over the issue,” adding that “we love our country and have proved it many times, but we cannot elevate it to the status of Allah, the only one worshipped by the Muslims.”

Asserting that the ‘fatwa’ issued by the Darul Uloom is “correct,” the Jamiat Ulama-i-Hind said that referring to the nation as mother and singing an ode to motherland is “un-Islamic” and violates “our faith in monotheism that is Islam’s foundation.”

It may be noted that the Jamiat’s move comes at a time when a few states such as Madhya Pradesh, ruled by the BJP, has introduced singing Vande Maataram in state-run schools.

Jamiat’s endorsement of Darul Uloom’s stand on Vande Maataram came a on the same day the ‘general session’ of Jamiat Ulama-i-Hind was addressed by Union Home Minister P Chidambaram.

In his speech, P Chidambaram had taken care to stay away from any controversy and praised Jamiat Ulama-i-Hind for the resolution it adopted against terrorism in Deoband in 2008.

Chidambaram said that the Jamiat’s call against terrorism was a call to all citizens of the country, and not just Muslims, to oppose terrorism and violence. While condemning the demolition of the Babri masjid, the Home Minister said “it is the duty of the majority to look after the minorities.”

The Union Home Minister has since clarified that he was not present when the Jamiat Ulama-i-Hind adopted the resolution against the recital of Vande Maataram.

The Bharatiya Janata Party (BJP) reacted to the Jamiat’s stand by saying that the presence of the Union Home Minister had “legitimized” the attitude against Vande Maataram.

In a statement, Murli Manohar Joshi, BJP leader, said that the party opposes the resolution passed by Jamiat Ulama-i-Hind.

Mukhtar Naqvi, vice-president of the BJP, said that while the singing of Vande Maataram was not compulsory, the way in which the Jamiat Ulama-i-Hind opposed the song – “immortalised in Bankim Chandra Chatterjee’s classic” – is unacceptable.

Naqvi also criticized P Chidambaram for having addressed a gathering where the singing of Vande Maataram was being opposed, arguing that the Minister’s speech would be construed as supporting the “retrograde” viewpoint of the Jamiat.

The Jamiat Ulama-i-Hind, in other resolutions, disagreed with the proposed Central Madrasa Board, saying that such a body would be an “intrusion” in the running of madrasas.

The Jamiat demanded that that education of girls after the age of 10 should be “completely according to the norms of the Sharia.” Though the Jamiat did not specify what it meant by “Sharia norms,” it is generally believed that the radical Muslim outfit was referring to the use of the veil and the hijab as well as separate classrooms for boys and girls.

Darul Uloom has repetitively described co-education as “unlawful” and even opposed a ruling recently by a senior cleric at the much-respected Al Azhar, of Cairo, that face-veils were not needed in all-women classrooms.

Vande Mataram has always been a point of controversy ever since it was adopted by the freedom movement against the British Raj in India. Muslims had opposed it even then, and several leaders of the Congress were uncomfortable with some of the supposed ‘anti-Muslim’ tone of the novel in which the song had first appeared.

In the last twenty years, the RSS, BJP and its allies have attempted to use the Vande Mataram as a touchstone to Indian Muslims’ patriotism. This has predictably led to even more angry denunciations from Muslim organisations. After the endorsement of the Vande Mataram Fatwa, Shiv Sena leader Uddhav Thackeray said that those who do not sing the song were traitors and they should go to Pakistan or Bangladesh. That is definitely not a very helpful attitude in convincing Muslims to sing the Vande Mataram, we believe.

On the other hand, focusing on such symbolic issues other than on more substantive issues such as education and women’s rights have always been a tactic adopted by Islamic leaders – both religious and political – in India to keep the community under their thumb.