Monday, February 12, 2007
posted by a correspondent at Monday, February 12, 2007

That title caught your attention, did it not?

Actually I wanted to write 'gets gang-banged', but then I do not know if the usage is right. Not to mention the fact that getting flamed equals getting gang-banged!

Essentially, Vulturo aka Saket Vaidya made a few nasty remarks about Madrasi chicks and how he prefers Punjabi ones, and all hell broke into loosies. Many of his regular readers did not like the observation, thought it was offensive, and some others thought it racist. A bunch fo people landed on his blog, some with reasonable observations, some offered logic and arguments, while some commented on Vulturo's looks with equal disdain. Some resorted to enthusiastic abuse.

As a so-called Madrasi, I thought I should offer my view here on the topic. I am from Kerala, was in Mumbai for 12 years or more, and now in New Delhi.

Let me say it clearly: I support Vulturo's right to be funny, offensive, nasty and if you want to call it so, abusive, remarks about Madrasi chicks. It is his blog, if he thinks Madrasi chicks are ugly, it is his right to believe so, say so and post so. He is perfectly within his rights to think and describe anyone as retarded, ugly, foolish, unpatriotic or just madrasi. It is his blog, his brain and his thoughts, and neither me or anyone else has a right to say that he should not think the way he does.

Oh, I also believe that I have a right to be offensive about other people, races, enthicities, groups, politicial affiliations, religions - and North Indians too.

The other part is about the word madrasi and its connotations. Whether it is in the same league as 'nigger'.

My response is, it is all in the mind.

Madrasi is a word which has often been used, and is still being used in a derogatory way to refer to anyone South Indian. So it is understandable that many who identify that word with abuse will get instantly angry.

On the other hand, it is also a word that is matter of fact word. I am a South Indian with friends from across India, and I am referred to as Mallu, Madrasi while I refer to people from other parts of the country as Gujju, Bhaiyya, Bihari, Panju, Bong, Tam, Chinky, Kalu, whatever. None of my friends care, and I do not bother to use those words with those who do.

Now, why do I not care about the word Madrasi? Because, despite what others call me, I refuse to get offended. It is not an automatic reaction to get offended - perhaps for some Madrasis and Bhaiyyas, it is. There, I have called you Madrasis directly, I have called you Bhaiyyas and Bongs, anyone feeling offended? Thank you. That was my intention. And you are a fool to feel offended because of me calling you a name. Who am I? How does I matter to you? These are just words, they have not been handed down from heaven, it is written in large lettering in the sky that Madrasi or Bhaiyya or anything else is an offensive word. And just because something was offensive to our parents or grand-parents does not mean that we should be offended by it too.

One obvious question - so how do I feel about the word 'nigger'? Let me tell you, nothing. I have never talked to a black man in my life, and we did not have slaves back home in Kerala, and so, the word has no meaning to me. It is just a word. Black people may feel offended by it, but again I say to them, you should not.

Turn it on its head, if you really feel offended.

I know lots of South Indians who are confident about their origins to refer to themselves as Tams or Madrasis or Mallus. I know North Indians who are happy to make fun of their stereotypes or call themselves Bhaiyyas.

It is time to break the chains, my friends, and abuse each other till kingdom come, till the words themselves lose their meaning. In fact, I think the wheels are rolling, and here come the kala madrasi, the illiterate bhaiyya, the rascal bihari, the lazy Bong, the cut-throat Gujju and Marwari, and all of us together! Stop us if you can!
 
Wednesday, December 13, 2006
posted by a correspondent at Wednesday, December 13, 2006

I don't know yaar. Why do people keep getting into this shit again and again?

For those who don't know why Rashmi Bansal had to go underground, here are the basic facts.

Seems on World AIDS Day, JAM magazine published some illustrations or images of BR Ambedkar and a shivling among others, and there were some punchlines / captions for them. Apparently it offended some busybody. And now the Mumbai police is after her, and she has gone underground which is all one can do once you get into trouble with the law in India.

Anyway, I can understand the support offered to her by the blogosphere. They are generally champions of free speech, and can be counted upon to support each other in times of crisis.

What I do not understand is, which country does Rashmi think she lives in? Netherlands? USA?

It takes remarkable naivety to poke fun at a shivling in India. However well intentioned it may be. Forget the law - this is India, people are getting more and sensitive about any kind of perceived insult, and you can easily come to physical harm for such stuff. And BR Ambedkar? There are many sacred cows in India, and you touch them at your own risk. If Rashmi (probably not her, someone else in the magazine might have been actually responsible) thought that this was OK, then it is simple naivety. And naivety gets its butt kicked regularly nowadays.

And then you have the strange ways in which Indian law is implemented. If someone files a complaint and the police arrests you, and then releases you, it is normal The funda is, get arrested, and then get bail and get released. What the..? I would think that the logical thing you would be for an investigation to be conducted, interviews with the accused as in the US, and then a court case and trial. What is the purpose of the arrest? So the typical response of everyone including corporate czars and media people is to run and hide till they can secure bail. Nuts.
 
Tuesday, November 28, 2006
posted by a correspondent at Tuesday, November 28, 2006

Anant makes sense. I mean his post on the nonsense of dying statements in one's own mother tongue.

He asks:
As I’m dying, I have to remember a language that I hardly speak?
And providentially at hand should be someone who can both understand AND write Tamil?
And If these two conditions are not met my murderer gets away scotfree?
Read the full post here.

Yup, at one glance, I thought that the High Court judgement made sense. People speak in their mother tongues in their dying moments - it is so obvious. But reading this, I realise, the learned judges are only as smart as I am. After all, I also just know so. Is the statement by the court backed up by scientific evidence? I don't think so.

I guess my dying statement would be something on the lines of "arghweeoopthblrurrbguahy%$@". Even I don't know what kinda tongue that is.

But when I make sense. Thats where the problem arises. Say, I am in deep pain and the awareness dawns on me that this is it, I am about to go to the great Nintendo Wii gaming room in heaven, would I speak in the language I write in and talk mostly in? That would be English.

Or would I have a bit of sense to remember that I am in this hardcore North Indian city called Dilli and speak in Hindi (even while getting all the sthreeling and pulling wrong?). Quite likely. depending on where I am and who I am talking to, usually the abuse that comes out of me easily switches between Malayalam, English or Hindi. I think that same instinct would work on the deathbed, deathfootpath, deathundercar or deathbush for me.

And if that dying statement is not admissible in court as legal, I promise to haunt the people who passed this stupid law as a multilingual ghost spouting Kodungalluramma bhakti songs, Metallica and Ghalib.
 
Friday, November 24, 2006
posted by a correspondent at Friday, November 24, 2006


Just came across Sakshi Juneja's blog after a long time. I don't use feed readers or aggregators and my bookmarks are full of junk now - so once I lose a blog, I lose it forever. Not that I agree with everything she writes - especially her views on Ram Jethmalani taking on Jessica murder case. This is the bugger-all Indian judicial system, and I would trust a judgment by any court - even the Supreme Court - only if despite the reputation of the defendant's lawyer, despite witnesses, if a case is convincing based purely on evidence - not statements and i say-he says nonsense. Anyway that's a post for another day.



Here is this post she has on how bird-feeding is now banned on Marine Drive. I am saddened to hear this. I saw the pigeons on Marine Drive when I arrived from Kerala in Mumbai in 1994 September, and sat there at night watching the fast cars zooming by and looking at the lights of Queen's Necklace. Seems it is not good for health and asthma patients face trouble, and bird droppings ruin the beauty etc etc.

Thankfully this time round regular public and residents have welcomed the move and have ensured to maintain the newly imposed law.

I am not thankful; grumpy is more like it. Well, I guess one can't argue with logic. And who knew the pigeons were so evil! I still have to take a last stand on this one point - pigeon droppings do not ruin the beauty of the city, human droppings do! BMC, please take care of that - just take a look at the quantity of fecal matter in the air in Mumbai and you will run for your life.

Anyway, enjoy the kid playing with the pigeons in the photo.



 
Wednesday, November 22, 2006
posted by a correspondent at Wednesday, November 22, 2006

Just a few days back, Tripathiji wrote about parenting, and the very important role of an occasional slap to put the impertinent little jerk in his place. And today, through desipundit, I came across ful2 faltu writing about the terror he and his brother had for their father.

Tripathiji says:

"In case we cribbed and tried to create a nuisance, we were firmly told to stop. In rare cases when we did not relent; one tight slap was all that was needed to put us back firmly in place."
Read the full post here.

I am tempted to agree. I have between 20 and 30 cousin brothers and sisters (I have lost count!) and I was the eldest, so as the elder brother, I spent most of my childhood slapping them around. Being a pest? Whack! Fighting with your sister? Thwack! I see arrogance in your eyes. Slap! Very entertaining I must say. This I used to do when I was away from my father and mother who spent their most of their awake hours whacking or threatening to whack me and my siblings. Sometimes, faced with an impertinent jackass of a kid, you just know that the appropriate response is to get give him a solid one on his butt. Oh the pleasure of that sound!

Ful2 faltu had no such luck; he spent most of his time trying to escape from such atrocities perpetrated on him by his dad.
"Dad would be with stick, broom or belt depending upon what he could lay his hands on and we would be running around trying to escape. Mom did not intervene at the serious time. It was some neighbors who would intervene."
Read the full post here

Because I was thrashed and have thrashed, I feel both pleasure and horror when I read it. Probably elder brothers who got thrashed and could thrash too go schizo. I can feel for ful2 Faltu, and I can feel a wild grin coming over my face when I think about it from the dad's POV.

In fact, thrashings were not exactly from dad or mom alone. They could come from anywhere. I was often the first rank holder in all class tests; and even I got caned once in a while. So for those of you who think that thrashings are only for bad students, you are wrong. All kids used to get thrashed or caned.

One of my favourite stories, which I recite proudly in every conversation about thrashings (we adults have a lot of them, don't we?) is about when the nun who was teaching us in my 3rd or 4th standard class thought I was creating a disturbance. Fact was, there was a nut sitting behind me who ws poking me, and after two or three pokings, I turned around to ask him what his problem was -- and that was the only thing the stupid nun saw. She told me to hold out my hand and brought out her evil cane. I tried to explain, but nuns listen only to Jesus. I was all indignation and self righteousness personified, red in the face and fuming, and she just wanted to cane me on my palm and continue with the class. Well, the cane came down once, and I caught it and broke it into 3-4 pieces and walked out of the class. No thinking, just action and damn the consequences!

I still get all goosepimply when I remember that.

Anyway - we were talking about thrashings, right? I think even wives deserve thrashing once in a while - problem is, wives are not kids, and they are big and grown up, and thrashing them is wife-beating. No matter if they are being impertinent too - you can only legally and morally beat little kids who can't do anything to prevent it. That's the law. Big girls who can actually resist, and sometimes give you one back, are not to be beaten. Looking at it that way, its like kicking a dog. It can only moan and run away. On the other hand, there are laws which at least imply that you can't kick tigers. This is unfair to someone I am sure, but I am getting confused with all these people and animals I have brought into this post; so please figure out who it is all unfair to by yourself.

So instead of beating my wife, I just stop eating. I say, I won't eat and look all sad and forlorn, and then I feel its like some kind of mental beating - which is all I can do. Much more complicated this way though - I long for the days when a husband could just slap his wife because there is no toothpaste or because he doesn't like his boss or something. Modern times make it much more complicated.

Back to beating kids - let me warn all parents though. Those little animals that look like humans can be very nasty. Don't be surprised if they spit in your food or tear up your mortgage papers or drump your credit card in the sewer. They don't like being beaten, and they will definitely have their revenge one way or the other.
 
Monday, November 20, 2006
posted by a correspondent at Monday, November 20, 2006

That's all I can call it. Read it here

In this Nov 14th post, Rashmi Bansal talks about the drunk driving accident in Mumbai where a bunch of youngsters drove over labourers sleeping on the pavement. Seven people died.

Drunk driving is a problem, everyone agrees. Even a couple of pegs can mess up your judgement, and nobody quarrels with that. For one, I am not generally comfortable with MSM or bloggers jumping to a judgement. We just do not have the facts available with us - but we, the media and bloggers keep implying and often stating outright that someone is guilty. My opinions on this however are quite confused, so I shall deal with that another day.

My problem is that she made certain statements and produced certain pseudo-quotes in the post, never clarified where they came from, and did not even bother when commentors pointed it out.

Here is one:

Standing in a pool of blood, near seven freshly dead bodies, they threatened the survivors. Three of them tried to wrench off the number plate of the car before giving up and scooting from the scene of the accident.

Did they? How do you know? In theoriginal post, 'they' is linked to a Yahoo news story. And that story does not mention this. How do we know that they threatened the survivors?

And then Rashmi gives us this:

We didn't mean to do it, but hey..." They were just a bunch of labourers, y'know. How hard will it be to buy our way out of it?

You feel disgusted when you read those words, but it's the plain and ugly truth.
The first italicised line - where did that come from? Rashmi does not explain it, the commenters keep pointing it and out and still no response. Forgot to check the post again? Is that a rhetorical line? If you feel disgusted when you read those words, where did you read them? Is that supposed to be the thought process of the guys who were in the car, and which Rashmi made a guess at, and then write them down, and then felt disgusted? I have no idea. I did a quick search in Google, and all I got were pages from her own blog.

All of this does not change the fact that the guys were drunk and are probably guilty. And that they may pay their way out of this. But I don't think the CNN-IBN kind of writing - over the top, over-imaginative and hyperexcited - should be allowed to thrive if possible.

That takes me to the next part.

What if Alistair Pereira and gang really threatened the survivors? What would be the reason? Sheer arrogance or fear?

I have no idea why they threatened the survivors, but I know one thing. Once an accident happens, you are at risk of physical harm. Anywhere in India. Screaming and shouting and getting aggressive is a normal, instinctive human tactic to get away from a situation like that. In a few minutes a crowd would have gathered, and if they stood their guiltily, soon they would be beaten up, and the girl among them might be molested. This has happened so many times over in our country. Shout and people back off for a while.

Sure, that is not how it should be. The survivors should be picked up and driven to the nearest hospital, admitted there, a police report should be filed. Try doing all that, and you might be dead before you know it. And then the media, and bloggers, can write posts about how valiantly the driver tried, but a violent mob killed him. Should the driver, guilty or not, stand their and accept the beatings as his immediate and instant punishment?

Crap is what happens when a system does not work. It is the state's job to ensure that people have a safe place to sleep, and a state which can't do it is a beggarly state. We can't ensure that. We can't ensure that roads are wide enough. We can't ensure that there are enough cops to check vehicles at night for drunk drivers. We can't ensure that roads are wide, and that people don't die after their scooters lose control after hitting potholes. We can't ensure that drunk or not, if a driver loses control for whatever reason and climbs over the footpath, there are no people sleeping on them. We can't ensure that if someone jumps in front of your car, and breaks a leg, the crowd won't break the legs of your entire family in the car. We can't do shit. Why do we even crib when people try to fend for themselves?
 
Saturday, November 18, 2006
posted by a correspondent at Saturday, November 18, 2006

If you are not a blogger, you may not even have heard about this. So the background first.

It started with Nirav Mehta writing on his blog about two of his employees who quit with practically no notice and joined Lionbridge Technologies. It seems one just called and said that he is not coming anymore, while the other came and demanded his papers ASAP.

The interesting thing is, Nirav's HR called up the HR of Lionbridge, one Deepak Deshpande, to discuss this, and he was quite clear that that is what they do - poach people when necessary and wait till we hire more people from your team! Say what you will, you know there's some balls there. "I will hire them, and you won’t be able to do anything. I am a big company, you are not!"

Anyway, Nirav blogged about it, and then there were comments and countercomments and then Vulturo blogged about it, and then Rashmi Bansal reacted to his post, and it goes on, like a typical day in the blogosphere.

Vulturo says:

Your employees are not your slaves. Neither are they married to your company: Its a free country. If they don’t wanna work for you, its their choice.
And more...

I’ll tell you what really strikes me as unethical. It is companies using below the belt methods as retention strategies: tearing up resignation letters, emotional blackmail, refusing to relieve employees, holding back relieving letters of resignees with the intention to make their joining dates with the new company lapse, which works as a threat to leave them in a limbo, deliberately delaying the payment of dues for months together as a punishment for people who quit your company, et cetera.
Read the entire post here.

Good points. Now Rashmi Bansal thinks its not that simple, and there are reasons why employees should follow the fules, show basic courtesy..

Leaving without notice period, to my mind, reflects lack of common courtesy. And it is a behaviour that we as a company do not encourage. If you were already employed somewhere, but willing to join me tomorrow, I would look at it in an unfavourable light.
Read the entire post here.

Good points there too.

Let me add my bit here. If you have a problem with your employer, and you get a better offer (salary or otherwise), do walk out - knowing full well that there may be consequences that come and bite you in the butt tomorrow. Most employers are not saints, and try the worst tricks while you work with them - but sometimes, the sheer thrill of saying FU and walking away is worth it. But yes, remember that bad word - consequences.

But if you have no problems with your organisation already, then do not walk out just for a better job. Not worth it. You will be making life difficult for them unnecessarily, and you can do with the good wishes of the place in the future. Even the greediest HR manager is amenable to negotiation on when you can join (and when you can leave) - and beware of the one who insists that you have to chuck your earlier job and join rightaway. Most times, his company is not going to be a great place to work for. He KNOWS that when you walk out, you cannot go back to that company for a reference letter tomorrow. So he is knowingly screwing you. Don't give in.